In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
成年人的故事，童心已死，如果不披面向幼儿的皮，恐怕没有这个分数，不过所有画风都特别可爱！
最喜欢的是串场儿歌！！真的好可爱！7个故事里最适合孩子看的只有哼哈将军了，定格动画赛高！！
题材也不错。
10，很庆幸自己小时候接触了很多优秀的儿童文学作品，像梅子涵曹文轩优秀的作品至今影响着我，这次也是很久以来第一次找回了小时候阅读的感觉，7个故事是真真正正属于我们这一代人的故事，是属于乡间城市孩子们的童年回忆，喜欢奇幻森林的神秘气息，把灾难化为力量的意志，宁静惬意的南方之夜，怀念外婆与童年的散文诗，憨厚可爱的神话人物，平凡家庭的生活点滴，优美有趣，天马行空又真实朴素。
今年看过的，非常不错的电影，人生就是这样每天悲喜交加，但向前看，也不后悔曾经的过往经历。而且在这里，你真的能感到，只有亲情的纽带，不分性别，性向，贫富。千丝万缕，爱是时间的沉淀，这是家人的意义，学会对家人的爱和宽容，尽管有时候他们并不完美。
有可可爱爱天真浪漫的《小兔的问题》，
6/10 支持一下国产独立动画。总体来说，还是适合带娃来看，不适合我这样快要失去童心的大人。ps最后一个故事，从第一个画面的梧桐和公交站牌，一下就认出南京啦！
蛮少见的绘本主题电影，7个不同画风的短片，讲述中国普通人的故事，充满了市井烟火气，温暖童趣真诚可爱，广东方言、川渝方言、河南方言让人非常亲切。最喜欢《外婆的蓝色铁皮柜轮椅》，导演的旁边像散文一样，想马上回到老家抱抱我的外婆。
很轻松的一部喜剧，看完会有好心情。只是斩断一段感情或者联系，比维系轻松多了。现在人都怕麻烦。
日本最著名的童谣诗人金子美玲的诗集名字+金子美玲的诗歌+我最喜欢的国内民谣女歌手程璧同名主题曲，串起7个关于成长、感恩、坚韧、陪伴、共生、赡养和平凡但不平淡的短篇故事，绘本包含水墨、剪纸、彩铅、水彩等各种风格，算是一部形式主义上的宝藏电影，风格上较为温暖平实，视角选取上照顾的比较多，内容上也很贴近现实，同样适合成年人观看。看得出来其中几位导演的创意、灵感和才华，希望未来冲出短片局限在长篇取得更多成就。个人最喜欢的一篇是《蒯老伯的糖水铺子》
部分有点子沉重。
2.5星吧。感觉是樊登读书和凯叔讲故事想要搞的儿童读物视频化，实在不足以称之为电影，顶多就是短片吧，但完全不如b站很多学生自己做的短片……老伯的糖水屋，河南郏县的外婆，翼娃子的故事，这仨故事还算可以，其他看完完全没印象。不是低龄的问题，就是不行🙅
感觉是一部很难得的电影。电影有时候是在反映一个社会的现状，只有说社会发展到这个阶段了，才能看到这个阶段的矛盾。能看到这样的很好地呈现同性家庭养育的孩子、夫夫多年关系之后可能的分离状态、孩子在这个夫夫过程当中会经历的伤痛，以及同性伴侣与孩子生育母亲关系真的是很感谢和珍惜。
很可爱的青春家庭片，主题外扯了不少闲篇，倒也并不割裂，男主角好帅
的确是非常温暖明亮的电影，豆瓣还没出评分。与其说是聚焦童年，不如说是深刻展现每个人心中的亲情与其他各种情感。7个短片为：小兔的问题、萤火虫女孩、小火车、蒯老伯的糖水铺、哼将军和哈将军、外婆的蓝色铁皮柜轮椅、翼娃子的星期天。除了最后一个太过映射现实之外，其他都很喜欢，有几部几欲泪目。哼哈二将的太逗了！费那奇动画群里看到有这么部片子。原本今天是计划去看《黑客帝国4》的，一查正好这部排片合适就临时来了。豆瓣电影标签消失后的第二部标记。嘉华影院姚家园路店。加上我和F才一共仨人，淘票票明明卖出去5张哦。今日北野武75岁生日。
许多家庭都会遇到的琐事，但出现在同性婚姻中却又那么特别
我的家长是同性恋，抱歉我不是。最戏剧化的亲生父亲是蒂蒂的前夫，但这却无法改变什么！
將動畫電影單一地理解為一種兒童文類，是中國的動畫創作者時常身陷的一種窠臼。認為兒童“適合”觀看動畫作品的理由之一是，動畫形式比之真人電影更可能呈現一個真善美的、理想化的世界，但就這一國內首部原創繪本動畫短片集中的作品而言，凡是秉持此種思路來創作的，帶來的觀感也最差，例如〈小火車〉對心懷希望勇敢站起來的地震致殘兒童、〈翼娃子的星期天〉對每日淩晨五點隨父母出門打工仍樂此不疲的小學生的敘述，堪稱陳腐之至。〈糖水鋪〉和〈藍色鐵皮櫃輪椅〉是令人驚喜的短片，正因為它們並沒有試圖對現實生活的殘酷方面加以美化，而是把實際景况真誠地展示了出來。一位老友的短評自述，她四歲的女兒通過觀看〈輪椅〉首次開始思考“去世”是什麼意思、意味著什麼。大人們不應自作聰明地低估兒童對於影像和現實情境的接受能力。220118於金逸達鏢。
哼哈二将 可以給五星 剪紙動畫+神話解構+命題作文
我觉得还是挺不错的，看的很开兴，可以打一个八分
Copyright © 2015-2023 All Rights Reserved
