David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
大家都在成长，美理小姐孩子都跟少年当时一样大了，曾经的战友初恋比你先长大，绫波已经过完了两次“人生”，连Penpen都有了一个家。只有这对父子还没长大，然后长大了，和解了，世界还没那么糟糕，还有点希望。原来碇源堂才是那个中二少年，原来渚的存在比想象中更有希望感。幻想驾驶EVA拯救世界的少年们，你们也长大了啊
这结局，真的担得起那句很矫情的“再见，青春”。
想说的话有很多，但能说出口的只有一句。想跟丽种田
人类就算长大了，人类还是需要EVA啊，不要离开。
8分。看完了感觉有些怅然吧，毕竟是个20多年的系列了。有些满足，又有些不满，但其实已经不重要了。庵野秀明最终还是和自己妥协了，相比20世纪最终全员补完的结局，这次新剧场版的故事要简单得多，也应该更符合当代人得口味。从Q开始的放飞自我，最终还是回到了对个人的思念上去了。原本以为会以滥大街的打斗收场，最后却依然是传统的嘴炮？这点还是要好评下。其实对于明日香和真嗣的结局，我是很满意的，这两位更多的是抱团取暖，真在和平年代在一起未必是好事。真希波这角色要赞一个，但碍于片长没能足够塑造，也是可惜了。故事最终，看着一个个熟悉的角色被补完，一个个离开摄影棚，突然感觉自己的青春也结束啦。。。。
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大学时期Q上映。
毁灭埃菲尔铁塔，拯救巴黎！还有比eva更浪漫的嘛！随手一截就是屏保。在武汉面临第二波疫情时看“不说话先生”和“长得像女士”与“穿的少小姐”一起面对第三波冲击，真的有种强烈的联动感。从首播到现在碇长大了！学会了承担！感动！
一九年年末我通关了《死亡搁浅》，而几分钟前我看完了EVA剧场版的最终章。
对大胸好女人很不公平，为了跟TV区分强加进来，喜欢不起来
涌动的情绪和巨大的脑洞、本质上的悲观与死磕到底的意气，通过EVA投注进一代人心中，创造出一种夹杂了恶心的美感。
向不再少年的“少年们”献出的终曲，是经典再延续，是概念新突破，更是银幕内外世界的破壁融合。
再见了，所有的EVA。
我来过这里好几次，也见过你好几次
看能不能超越"破"
感谢庵野秀明，操，我他妈被补完了!
6.13 横滨DOLBY
EVA之所以经典，可能就是每次让人想起EVA这个词，都会结合当前的人生经历，感慨万千吧。
如果时间可以倒流，希望我从来没有看过这一部，烂，片。
作为一个没看过EVA的人，说实话我没有看懂，但我大受震撼
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